
Dozens more “Achromes” could be seen a month later in the sprawling “Manzoni: A Retrospective,” curated by Germano Celant and presented at Gagosian’s Chelsea space. (It echoed, but did not duplicate, a Manzoni show Celant curated in 2007 for the Museo d’Arte Contemporanea Donnaregina in Naples.) Showman and provocateur, Manzoni achieved notoriety through gestures such as canning his own feces and offering it for sale at the going price of gold (Merda d’artiste, 1962). Though he claimed to be unconcerned with beauty, this son of a count made abjectly beautiful objects: the acid-etched polyester Achrome from 1961 seen at Gagosian, an unusually large (7-by-6-foot) expanse of horizontal, inch-wide furrows, has a regal presence.
The same year yielded a stunning Achrome in the round, loaned from the extensive Manzoni holdings of the Herning Kunstmuseum in Denmark: a cube composed of charred wood blocks, surmounted by a furry, whitish sphere the size of a basketball. Even behind its protective Lucite shield, the waist-high work projects an exquisite vulnerability. Formally, it is a warm-up to Socle du Monde (1961), an upside-down iron plinth 3 feet wide that was included in the Gagosian show and is widely known through documentation. With this “base of the world,” Manzoni claimed the entire globe as an artwork—his artwork. The optimism fueled by the postwar revitalization dubbed the “Italian Miracle” is herein matched by conceptual chutzpah,neo-Dada swagger and startling economy of means.
The Gagosian show, which included work from 1956 to 1963, the year of the artist’s death at the age of 29, contextualized his brief, blazing career with a broad range of contemporaneous works, including a white painting by Robert Rauschenberg, compact but pungent pieces by Fontana and Klein, and Mack’s White Rotor (1958), an irregularly subdivided circular relief boxed behind a distorting sheet of rippled glass. (The viewer could only wonder what this turgid tondo would have looked like had it rotated.) Quietly holding its own in this company was Castellani’s Superficie bianca (1961). An early example of the artist’s signature idiom of linen stretched over an arrangement of nails and carefully tacked to the substrate, this demure but arresting painting-as-low-relief captures ambient illumination, shaping it as a spinal column of gentle highlights and shadows. Throughout the following decade, Castellani’s eccentric formats and patterning of nails would become more elaborate, as in the hexagonal Superficie bianca (1969) included in the Sperone Westwater show.
Castellani’s first New York solo exhibition in over 40 years is on view through June 27 at Haunch of Venison. Curated by Adachiara Zevi in collaboration with the Castellani Archive in Milan, the show comprises vintage and new work. Among the former are such plums as the magisterial Superficie argento of 1966, a 5-by-10-foot “silver surface” on loan from the Fondazione Prada in Milan. Syncopated rhythms of nail-heads in orderly rows are channeled into nesting trapezoids. Austere means and self-evident structure continue to characterize works dated 2008 and 2009, in silver or white, in which the placement of nails, in undulating rows of progressive density, suggest layered or interfering wave patterns. Two titled Superficie bianca, each 6½ feet wide, even hint at spatial illusionism. The restraint and discipline of Castellani’s expression contrast to Manzoni’s taste for farce and spectacle. His latest exhibition demonstrates that, at 79, Castellani still produces work of great power, rigor and understated poetry.
Nul, a Zero spin-off that cropped up in Holland in 1961 under the leadership of Henk Peeters, was also represented at Sperone Westwater. His nr 60-11 Pyrografie (90 walmulehen), 1960, is a sheet of white plastic with a loose grid of nasty-looking scorches—one example of the use of fire as a mark-making device that also figured in the practices of Piene, Klein and others. Nul’s Armando (now resident in Berlin) takes up the idea of the white monochrome in Stacheldraht (1962), one of a series of stark paintings that include lengths of barbed wire. The subtly disjointed reflections in Mirror Piece with Three Cuts, a small 1963 work by the Nul artist Christian Megret, can only hint at the spatial complexity and optical confusion of his room-filling works, seen in one of the dozens of period photographs at Sperone Westwater. One such photo, of a floor-to-ceiling stack of corrugated cardboard by Nul’s Jan Schoonhoven, instantly brings to mind Tara Donovan’s installations.
Paris-based Groupe de Recherche d’Art Visuel (GRAV) was tangential to Zero, but by the mid-1960s, François Morellet was making kinetic sculpture with neon components that won Zero’s blessing. His Op inclinations are evident in a smallish, vertiginous painting of superimposed red grids on a deep blue ground, dated 1959-69. It is like a cleaned-up, jazzy version of one of Piene’s smoky “raster” drawings. Zero’s association with artists of Nouveau réalisme explains the inclusion, in “Zero in New York,” of Jean Tinguely’s delightful Radio WNYR (ca. 1962). Looking (and behaving) a bit like a demented waterfowl, it activates at the viewer’s approach, waving a bedraggled feather at the end of a wire and switching on a small speaker tethered precariously to a disheveled radio receiver. The juxtaposition of Klein’s monochrome intimations of the immaterial and Tinguely’s busy contraption underscored Zero’s catholicity. Also associated with Nouveau réalisme was Daniel Spoerri, represented by an untitled 1964 painting that the artist seems to have abandoned mid-stroke, leaving even his brush behind, its bristles still stuck to the canvas. In this company, the contemporary viewer begins to understand the impact of Arman’s early work, of which four examples were shown at Sperone Westwater. Accumulation Lampes Fiat Lux (1960), in which scores of spent bulbs are encased under glass, exemplifies his poker-faced equation of consumer detritus with beauty, and his vehement repudiation of “touch” as a painterly virtue.
Though the Zero groundswell became a trans-European phenomenon as part of a sweeping, research-based sensibility named The New Tendency (“Nove Tendencije”) in 1961 by Zagreb-based art historian and critic Matko Mestrovic, it reflected a conscious expression of the founders’ Germanness. To this day, Mack rails against curators who represent 20th-century German art with “barbaric, aggressive” Expressionism rather than the rationality of the Bauhaus: “We hated all forms of expressionism,” he recently remarked. Of the Zero members’ position as Germans at midcentury, Piene has said, “we were quite aware of the historical situation. . . . Guilt had to be translated into a positive alternative.”7
A lively addition to the artwork at Sperone Westwater was early and fascinating if technically crude documentary video footage. Culled from German television archives, it shows Piene executing a soot painting with a stout candle, Mack texturing an aluminum panel by means of elaborate frottage and Uecker shooting a canvas full of arrows. Arman blows up a roadster and picks through the debris; Gutai artist Shiraga Kazuo, clinging to a rope overhead, paints a large canvas with his bare feet. A film records the cheery cacophony of a “demonstration” on the street outside Galerie Schmela marking Zero’s 1961 show, a free-form gathering that was repeated the next year on the banks of the Rhine.
The show’s catalogue reprints texts by Piene, Mack and Klein that were originally published in ZERO magazine, two issues of which appeared in 1958 and the third and final one in 1961.8 By far the most elaborate of these, “Dynamo,” from ZERO 3, includes Mack’s fantastic description of “The Sahara Project,” his (still unrealized) vision of a vast constructed “reservation” in the blazing North African desert. This huge environmental work would consist of 13 distinct “stations,” each with its own function—beacon, garden, labyrinth, symposium—built of mirrors, mercury and marble, and with fountains of burning gas visible from the moon. Among other notable contributions to ZERO 3 is engineer Billy Klüver’s “The Garden Party,” in which he describes the frantic preparations for Tinguely’s legendary performance of self-destructing sculpture, Homage to New York,in the garden of MoMA in March of 1960.9
Howard Wise Gallery mounted “Group Zero: Mack, Piene, Uecker,” the group’s debut U.S. show, in 1964.10 The first sizable Zero exhibition was seen at the Institute of Contemporary Art in Philadelphia the next year; solos for Piene and Mack at Wise soon followed. Zero disbanded in 1967, in part because of tensions among the inner circle. Subsequently, Piene would move his work increasingly into the public domain. Among what he terms his “sky works” was the 1,600-foot-long, helium-filled rainbow that spanned the closing ceremonies of the 1972 Munich Olympics; his experiments with “manned sculpture” included Sky Kiss (1982), in which a cello-playing Charlotte Moorman was sent 300 feet aloft above the town of Linz in a star-shaped helium balloon. In 1968, Piene became a Fellow at the Center for Advanced Visual Studies at MIT, and in 1974 he succeeded Gyorgy Kepes as director there, serving for 20 years. He now divides his time between the Boston area and Düsseldorf. Uecker lives and works in Düsseldorf; Mack is based in nearby Mönchengladbach.
In an essay accompanying a 2006 exhibition of Piene’s work, art historian Wulf Herzogenrath helpfully distinguishes Piene’s transient works, which are effectively collaborations with the public, from Mack’s large-scale sculptures and fountains, which are permanent, self-contained works, and also from Uecker’s enclosed, psychically dense spaces, for example the prayer room he designed in 2000 for the Reichstag building in Berlin.11
On Dec. 15, 2008, Piene, Mack and Uecker joined forces with Visser and Hans Georg Lohe, the Cultural Commissioner of Düsseldorf, to establish the Zero Foundation, which, in Piene’s words, aims at “the consolidation of the historical role of Zero and the continuation of work in the spirit of Zero.”12 Looking toward establishing a museum or other working institution as well as a fellowship program, the Foundation hopes to bring new generations of artists and scholars into the Zero zone. The passing of 50 years has done little to diminish the excitement of the moment when the intermingling of art and technology enjoyed a fresh beginning, when new media were just around the corner and when art could be born “out of purity, and out of close to nothing.”13